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Gnosticism: New Light on the Ancient Tradition of Inner Knowing, by Stephan A Hoeller
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Gnosticism developed alongside Judeo-Christianity over two thousand years ago, but with an important difference: It emphasizes, not faith, but direct perception of God--Gnosticism being derived from the Greek word gnosis, meaning "knowledge." Given the controversial premise that one can know God directly, the history of Gnosticism is an unfolding drama of passion, political intrigue, martyrdom, and mystery. Dr. Hoeller traces this fascinating story throughout time and shows how Gnosticism has inspired such great thinkers as Voltaire, Blake, Yeats, Hesse, Melville, and Jung.
- Sales Rank: #179642 in Books
- Published on: 2002-07-01
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x 6.25" w x .75" l, .96 pounds
- Binding: Paperback
- 272 pages
About the Author
Stephan A. Hoeller, born in Hungary, speaks regularly at the Los Angeles Gnostic Society on Western inner traditions, with emphasis on Jungian psychology and Gnostic wisdom. He is the author of "The Gnostic Jung and the Seven Sermons to the Dead" and "Jung and the Lost Gospels: Insights into the Dead Sea Scrolls and the Nag Hammadi Library."
Most helpful customer reviews
0 of 0 people found the following review helpful.
The best, concise overview of such a formidable subject.
By MSC
If you're interested in what gnosticism truly is, rather than all the hearsay or misinterpreted, misrepresented conclusions or versions - this is a must read. It gives a great overview and then drills down into some of the more important aspects to really explain what gnosis is, and what it is not. A quick read and study for anyone who wants to understand, rather than just assume or "think" they do.
This book will give you enough to both educate, as well as provide the foundation for further study if wanted. I couldn't recommend higher.
3 of 3 people found the following review helpful.
Good information, wrong empahasis
By Larry G
I have mixed feelings about this book. In many respects it is an excellent introduction to Gnosticism, rich in detail and remarkably lucid. Hoeller clarifies many, but not all of the important distinctions between Gnosticism and the Orthodox Christianity that defeated and suppressed it. Though Hoeller emphasizes aspects of Gnosticism that don't appeal to me and gives less attention to other facets I find more appealing, I do believe that the reader of this book will emerge with a clear understanding of the relationship between the Pleroma, Sophia, the Gnostic Christ, and the material world. Gnostic sources such as the Pistis Sophia the Nag Hammadi Library are well described, and so are the scanty bits of knowledge currently available about Gnostic sacraments and church organization. The book also has a good section on how Gnostic influences re-emerged in later religious movement such Catharism. What spoils this book for me is Hoeller's shockingly hostile remarks aimed at environmentalists and those who engage in politics, hoping to help bring about the justice and compassion of the Kingdom of God. Hoeller is correct when he suggesting that most Gnostics believed our world to be the flawed creation of a lesser and somewhat incompetent god. Though little is currently know about Gnostic ethics, I would suspect that Gnostics had much of the same concern for compassion and justice that is found in other non-Gnostic sources like the Gospel of Luke. If the spark of the divine is in this messy world we live in, and, if that spark is discovered at the center of one's being, what logic says that one should reject the world and concentrate exclusively and solipsistically on that spark as one strives for personal salvation? Consider this: The alchemists were heavily influenced by Gnosticism, but instead of rejecting the world they sought to spiritualize matter, turning symbolic lead into symbolic gold. One Gnostic ritual that existing literature names but doesn't describe is the Bridal Chamber. This may well have been a marriage of the spiritual and the physical. Carl Jung thought the greatest theological event of his lifetime was when the Catholic Church adopted the doctrine of the Assumption (that the Virgin Mary ascended physically into heaven.). The physical world was brought into the Pleroma and made one with the spiritual. Maybe that is what gnosis is really all about.
0 of 0 people found the following review helpful.
Five Stars
By JOHANNA ELLERUP
An exceptional narrative from an exceptionally educated and gifted narrator.
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